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Going Up To Jerusalem - We Are All Commando 13

by Jerry Waxman

We happened to go to Jerusalem yesterday. We began to wander toward the market. Suddenly we saw a mighty big procession, with singing, chanting, drum beating, and lots of flag waving. I found out that it was a yearly thing, Aliya le-Yerushalayim -- going up to Jerusalem.

Aliya to Jerusalem




Early tractor Oliver 1947Groups of youths paraded down the street in front of us. They were jubilant, waving flags and carrying signs. These were youths from the settlements. They were joined by tractors of more than 60 years ago. They all had a part in building up Israel as a Jewish state. They all see Jerusalem as the center of Israel life, the Jewish capital since the time of David.

Concert in Jerusalem The marchers all assembled in a huge park for an evening of music and fun. Some musicians were already playing music. There was a fast Chassidic piece -- klezmer music -- and then they went to more modern favorites.

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This year Jerusalem Aliya carried an air of defiance. At a time when around the world there are rallies and protests against Israel . . . when there are new calls to boycottIsrael products, and condemn all of Israel in general, and its defense forces in particular . . . the settlement youth proclaimed solidarity with IDF. They carried signs saying "We are all Shayetet 13" (the commando unit that boarded the Gaza flotilla two days earlier.")

At the park, a woman explained to me the significance of going up to Jerusalem every year at about the time of Shavuot. Our holidays all carry messages of building up the land of Israel, and being a united people. The families of the settlements link their lives to the capital of the Jewish people, Jerusalem. When I told her that we came from Sderot, her eyes widened and she welcomed us as part of the cause - uniting and protecting the land of Israel.

Girl with flag in Jerusalem There may not be much to be proud of, living in the Negev. But to live where enemies shoot rockets because they don't want you there is an act of defiance. To live in the settlements, where so much of the world believes you don't belong, is an act of defiance. To do your duty as a soldier and protect the borders even while much of the world calls you a criminal, is an act of defiance. It was good -- no, it was fantastic -- to see youths of all ages, despite all that the world is saying about them, marching in solidarity and with pride


Shy Dogs of Sderot


Shy Dogs of Sderot

by Jerry Waxman
Sderot Israel

A Best Friend Is Hard To Find:
Before Malka came to Israel, my social life was pretty nil. True, I was never much for going out, hanging out, or visiting people’s houses. Also true that before Malka came here, my appetite for socializing was hardly voracious. Nevertheless, I welcomed company if it came to me – in the form of a bird or a cat or a dog.

Of course, birds are really hard to get to know. They don’t hang around the same trees for too long. While they might be curious about humans who try to talk with them, they aren’t anxious to meet them.

Cats on the other hand relate to people a little differently. The ones in Sderot live side by side with humans, even while they follow a policy of separation. In Sderot, maybe throughout Israel, it is a rare cat that allows itself to be pet by a person. They may stare straight at you, and you might think it is an overture to friendliness. But don’t be surprised – or overwhelmed with grief – if every cat you ever see runs away the second you get close.

My best friend in Sderot
A true friend once lived next door.


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Dogs of Sderot are different still. Not just different from cats. They’re different from dogs in other towns. It’s in their nature to be friendly with people, but some of their spirit has been taken away. They are shy. They keep their distance from people they don’t know.

Someone once told me it’s post traumatic stress syndrome because of the rockets that have fallen in Sderot. Maybe there’s some truth to that. More likely, they have learned to distrust humans. The way many people treat dogs in Sderot, it is no wonder they don’t smile when people show up.

There are exceptions: A few dogs around town let me past their anti-human prejudice. When I would approach them they would approach me, instead of run away. Within minutes they’d put their head conveniently under my palm to be pet, as if we were old acquaintences.

While it’s comforting to be trusted by a dog here and there, these dogs never think of playing with a human. In fact, they hardly ever play with each other. In fact any suggestion of play gets greeted with a look that says, “When are you going to take life seriously?” The dogs of Sderot are different.


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Best Friends

With all this going on, you can imagine my delight when I finally met a dog who was normal. A big white puppy who has not gotten to know the kassams or the warning signals. When I first met this dog – whose name I never learned – she was always with an older dog. I supposed they were related, and I supposed the older dog protected the younger one. So it could be that my friend never was too mistreated by humans.

Of course she was constantly wary and suspicious of people. But she came to accept me as a friend.

More than once, I would be walking merrily along, when all of a sudden I’d feel something attack my hand or my leg from behind. Just as I’d turn to see who it could possibly be, that white dog would jump in front of me, and then jump on me, grabbing my hand in mock battle. That white dog knew how to play like a dog.

Well, I looked forward to introducing that dog to Malka when she came to Israel. But the dog must’ve moved. She’s never at the park, and she’s never out in her front yard. She must’ve moved to a different neighborhood.

So my best friend isn’t around here any more. Yet, I’ll be thankful to her for waiting until Malka got here. Not an exact replacement, but Malka more than makes up for her canine deficiencies.

Fears, Scams and Songs


Of Fears, Scams and a Song

by Jerry Waxman

Sderot is known mostly for the kassams, the rocket attacks on a civilian population by Arab extremists in Gaza over the past 9 years. I have a thing about over-exploitation of victimhood. It doesn’t sit well with me that every visitor to Sderot is treated to a tour of how Sderot has suffered, while little if anything is ever said of how Sderot has overcome the difficulties. When every newspaper article about Sderot includes an interview or two with a suffering resident, somehow I think the newspaper is scamming the victims.

Devices For Keeping Water and Food Warm on Sabbath, 1748

It has been months since there has been attacks of any consequence. People are enjoying the quiet. So it pisses me off a little when recent news articles emphasize only the “fear” and “apprehension” people feel in Sderot, not knowing when the next attacks will begin. BULL-ONEY!

Then again, there was an article that brought up a point I’ve overlooked. People ARE afraid. People have been affected by years of on and off rocket storms. Some kids still suffer attention deficit, and many people are still too afraid to sleep in their upstairs bedrooms, keeping their entire families huddled in safe rooms all night. Insomnia, nervous tension, job-loss due to disabilities — they are real in Sderot.

Looking back to when I said, “Shalom” to the cat lady, and she appeared unsettled and nervous. Certainly she has had enough to cause her chronic fear – and the kittens on her lap and sides bring her comfort. So, while I still think the newpapers overdo the victims angle, there really are victims who are not scamming us.

There are foreign workers in Sderot. Some work in factories. Sometimes you’ll see an Asian worker caring for an elderly person. My roommate – who often deals with volunteers – had a meeting in my home with one such foreign worker; a Filipina who cares for an old lady.

The Filipina was in a bind. She had borrowed money from a friend in Tel Aviv some time ago. She has already paid back half the money. Suddenly, her friend wants her to pay everything back plus interest – 10% per month. There is even a lawyer with an Arabic name calling her, and calling the old lady employer, threatening to have the naive Filipina deported.

After hearing the main parts of the story, I told the Filipina to pay her friend when she can, and don’t pay the lawyer – short and simple. Since the Filipina has a legal visa from her employer, the lawyer has no authority to have her deported. In other words, it’s a scam.

Foreign workers are another part of Israel life – and the life in Sderot. There are reports that many were scammed by agencies that bring them here and then extract usurious amounts from the workers’ paychecks every month. Apparently, some foreign workers are targets of scam artists. Of equal concern is that some scam artists may be related to extremists over in Gaza.

An Orthodox Israeli Jew Walks Across an Empty Road During the Sabbath

On Friday, I went to a popular bakery in the early afternoon to pick up bread before Shabbat. At the time I went there, half the shelves were already cleared, as Shabbat customers tend to come fast and furious in the morning. But there were still some little challot (little braided breads) and pitas.

A fellow with a knitted kipah was standing next to me, putting little challot in a plastic bag. He was a tallish, oblong man with a somewhat oversized pouch, and he was not in the least nervous or in a hurry. He hummed a tune as he filled his plastic bags.

I asked him what song he was singing. He said it was a song about “Avinu Shebeshamaim.” (G-d in Heaven). I said, “He has a lot of songs, but I’ve never heard this one before. It’s a nice song.” And I meant it. The fellow not only seemed to be calmly singing in anticipation of the Sabbath, he had a nice voice.

Artisanal Breads

Later while waiting in line at the counter, I told him he should sing some more and they will give him a discount. So he started singing the same tune again. I was thinking of asking if he knew the Karaoke Guy – and would give him lessons in keeping a melody – but I refrained.

Instead, as I left, as I said, “Shabbat Shalom,” he extended his hand and invited me to his house for Shabbat.

I pause here for effect. . . . . What a Jewish thing to do! He had never seen me before, didn’t know me, I didn’t know him, and the only things we knew about each other were that we both liked the little challot, and both appreciated a good tune, and both were Jewish. Yet, in Sderot, where people have a right to harbor suspicions about strangers, and fears about everyday life, here was a man offering another man – a complete stranger – a place in his home for Shabbat.

The man’s name is Natan. I didn’t go to his house. But it’s nice to know such a man lives in this town.

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